" Perhaps
a stable terrestrial order can't be put into place unless man
keeps an acute conscience of his journeying condition. "
I'd like the reader to use this paradoxical sentence as an Ariadne's
thread through what could be called - somewhat pretentiously -
the labyrinth formed by the different essays included in this
book… The idea of travelling, not usually considered to bear any
specifically philosophical value, yet presents the invaluable
advantage of bearing determinations which belong simultaneously
to time and space... Here can Hope be made fully present. Hope
is essentially… a soul commiting itself so intimately to an experience
of communion that it is able to transcend the opposition between
will and knowledge, by which very act it warrants and initiates
perennial life.
The soul, I said. This word, so long disparaged, must here be
restored into its prominence. How can we not see the tie that
binds most intimately soul and Hope ? I would say that in some
way Hope is to the soul what breathing is to the living organism
- where Hope is missing the soul withers and weakens, there isn't
anything left but functions ; the soul is then readily dissected
by a psychology that will solely be able to locate its presence
or its absence. But it is of the soul - and of the soul only -
that one can say with supreme confidence that to be is to be on
the way.
GABRIEL MARCEL (1944)
Présence de Gabriel Marcel